La diplomacia suele ser mejor que la violencia/ Diplomacy is usually better than violence

La diplomacia suele ser mejor que la violencia

ÉXODO 2:11,12

“En aquellos días sucedió que crecido ya Moisés, salió a sus hermanos, y los vio en sus duras tareas, y observó a un egipcio que golpeaba a uno de los hebreos, sus hermanos. Entonces miró a todas partes, y viendo que no parecía nadie, mató al egipcio y lo escondió en la arena”. 

Una gran cosa fue que este noble dejara su residencia y visitara a los obreros de su país, especialmente los emigrantes; en este caso por medio de su nodriza o de su propia madre supo que pertenecía a su raza. Y estuvo bien que de primera mano se enterara de los trabajos que estaban pasando. Si hubiera regresado al palacio con ese informe y dado pasos legales para aliviar la condición de ellos, habría sido mejor que emplear la violencia para cambiarles las condiciones laborales. Por esa forma violenta y revolucionaria no se convirtió en el líder que el pueblo de Dios necesitaba. El método no era apropiado y el tiempo no había llegado. Así no se comienza el reino de Dios. "¿Quién te ha puesto de príncipe o de juez sobre nosotros?”. Aquello no le dio ninguna autoridad sobre el pueblo, que no estaba buscando un líder, ni Moisés era uno de ellos.

          Diplomacy is usually better than violence

EXODUS 2: 11,12

"In those days it happened that Moses, grown up, went out to his brothers, and saw them in their hard work, and observed an Egyptian who was beating one of the Hebrews, his brothers. Then he looked everywhere, and seeing that nobody looked like that, he killed the Egyptian and hid him in the sand. "

A great thing was that this noble left his residence and visited the workers of his country, especially the emigrants; in this case, through his nurse or his own mother, he knew that he belonged to his race. And it was good that first hand he found out about the jobs that were happening. 

If he had returned to the palace with that report and taken legal steps to alleviate their condition, it would have been better than using violence to change their working conditions. Because of that violent and revolutionary way, he did not become the leader that the people of God needed. The method was not appropriate, and time had not arrived. Thus, the kingdom of God is not begun. "Who has made you prince or judge over us?" (Luk. 12:14). That did not give him any authority over the people, that he was not looking for a leader, nor was Moses one of them.